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Tuesday, May 28, 2019

Comparing Common Characteristics of The Trial and Nausea :: comparison compare contrast essays

Common Characteristics of The Trial and sickness I am happy I took the opportunity to explore Jean-Paul Sartres Nausea and Franz Kafkas The Trial. These novels atomic number 18 considered by many to be two of the definitive works representing Existentialist philosophy. Many other authors have dealt with the subdue of existence in the form of a novel, most notably Samuel Beckett (Molloy) and Albert Camus (A Happy Death). Existentialist ideas have even slipped into the works of authors such as Ernest Hemingway and Joseph Heller. The Trial and Nausea have a great number of common characteristics. Obviously, Existentialism is an important theme in both The Trial and Nausea. The background of this philosophy creates a fast(a) foundation on which the novels develop. Both novels contain a high level of absurdity, which is used as a device to clarify common life experiences that are often overlooked. The protagonist in each novel is presented in an isolated environment. Each chara cter deals with enormous inner turmoil while trying to bring out meaning in his life. Both novels were written in Europe in the late 1930s, at a time when World War II was author to invade the lives of Europeans. Hitlers dominance of human minds was most likely a strong influence on the thought processes displayed by the Existentialists. This mode of thought seems a tenable reaction to the massive destruction of individual worth and freedom that takes place at times of war. The conceptions of existence have influenced many writers. A specific check of writers, the Existentialists, chose to focus solely on unraveling the mysteries of existence. Sartre and Kafka were two of the most influential and famous writers of the Existentialist school. Sartre, in addition to his acclaim as a novelist, received sizable acclaim as a philosopher. Some critics, on the other hand, were strongly opposed to any notion of the Existentialist mode of thinking.

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